Question: Imagery of Jesus and Cesare Borgia

Question: A man who told me that Jesus’ image is based on that of Cesare Borgia. The problem with that statement is that Cesare Borgia lived in 15th century Italy. Thoughts?

The claim that Jesus’ image is based on Cesare Borgia is historically and factually flawed. The notion that depictions of Jesus are modelled after Cesare Borgia (1475–1507), the son of Pope Alexander VI, originates from a combination of anti-Catholic rhetoric, Renaissance conspiracy theories, and later pseudo-historical narratives—especially popularised in fringe circles and some modern polemical media. It has no grounding in actual art history, theology, or reputable historical documentation. If the person who told you that is a theologian, then his credentials ought to be called into question.
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You Are Not Alone

Even when the path is steep and the sky is grey, you are not alone—grace walks beside you. Today is a gift. Rise, breathe deeply, and move forward with trust

“And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.” (Deuteronomy 31:8)
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Questions About Old Testament Orthodox “Canon”

Question: Is Tobit, Judith, additions to Esther and Daniel, 1 and 2 Maccabees, Wisdom of Solomon, Sirach, Baruch, Prayer of Manasseh and Josephus’ Wars of the Jews part of the Orthodox canon? Were they part of the Jewish Bible? And someone told me these books were never in the King James Bible. Is there any real reason to read these books?

The books you listed—Tobit, Judith, the additions to Esther and Daniel, 1 and 2 Maccabees, Wisdom of Solomon, Sirach (Ecclesiasticus), Baruch, and the Prayer of Manasseh—are part of what is often termed the “Deuterocanonical corpus” in the Roman tradition and are accepted as fully canonical in the Orthodox Churches. Their presence in both the Septuagint (LXX) and the Aramaic/Syriac Peshitta is indeed historically significant and speaks to their wide early use among Jews and Christians alike. I will come back to your mention of Wars of the Jews momentarily.
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Purpose in Every Moment

You have survived every hard day before this one—today is another chance to rise with strength.

“The Lord is my strength and my song, and He is become my salvation.” (Exodus 15:2)

“Do not say, ‘This happened by chance, while this came to be of itself.’ In all that exists there is nothing disorderly, nothing indefinite, nothing without purpose, nothing by chance … How many hairs are on your head? God will not forget one of them. Do you see how nothing, even the smallest thing, escapes the gaze of God?” (St. Basil the Great)

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What “Denomination” of the Orthodox Church?

Question: You always talk about “The Church” and the Orthodox faith. What denomination of the Orthodox Church are you talking about? There are many different denominations in it.

The claim that there are “different denominations” within Orthodoxy is not only inaccurate—it reflects a fundamental misunderstanding of what the Orthodox Church is.

The Orthodox Church is not a collection of separate or competing sects. It is a single, unified communion of local Churches, each governed by its own synod of bishops, yet fully united in faith, sacraments, apostolic succession, and dogma. These local Churches—such as the Russian, Greek, Serbian, Antiochian, Romanian, and others—are not denominations, sects or cults in the Protestant sense. They do not possess divergent doctrines or separate ecclesiologies. Rather, they are territorial expressions of the one, holy, catholic, and apostolic Church.
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The Lord Is Our Refuge

From the beginning of time, the human heart has groaned under sorrow, trial, and uncertainty. This world, fallen through sin, offers no lasting peace, and the faithful of every generation have endured many tribulations. Yet those who have remained steadfast in the Tradition of the Church, and who cleave to the unchanging deposit of Holy Scripture, have always confessed with unwavering tongue—the Lord is our refuge. “God is our refuge and strength: a helper in troubles, which have found us exceedingly” (Psalm 45:2). These words, heard in the midnight chants of monastic choirs and in the quiet groans of the sick and dying, reveal not a poetic image but a revealed truth. Our Lord is not far removed; He is close to them that fear Him.

The faithful do not seek comfort in false hopes or empty talk. The Lord is not made a refuge by our desire, but is known to be a refuge because He has shown Himself as such. The Bible, the writings of the Holy Fathers, and the lives of the saints testify to this. “In peace in the selfsame I will sleep, and I will rest: for thou, O Lord, singularly hast settled me in hope” (Psalm 4:9). When a soul settles into hope, it is because it has already tasted the bitterness of affliction. This peace is not given to those who trust in themselves, but to those who cast themselves wholly upon the mercy of God.
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Only Follow Christ

Do not follow my example, for I am but a flawed and fallible human being, subject to weakness, error, and sin. My thoughts are often disordered, my heart inconsistent, and my actions sometimes unworthy of the calling I profess. I am a work in progress, in need of daily repentance and grace. If you pattern your life after mine, you will inherit my faults along with whatever virtues may be present, and that is a burden no soul should bear.

Instead, fix your gaze upon Jesus Christ, the sinless Lamb of God, who alone is perfect in word, deed, and intention. He is the true example for every man and woman, the Light of the world, the Way, the Truth, and the Life. In Him there is no deceit, no failure, no darkness at all. Where I falter, He stands firm; where I wound, He heals; where I stray, He leads. Therefore, do not look to me for your salvation, your strength, or your standard. Look to Christ, for He alone is worthy to be followed without hesitation or fear.

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Serving One Another in Love

The Christian life is not one of self-exaltation, but of service, humility, and love. At the heart of the Gospel stands the example of Christ, who said, “The Son of Man is not come to be ministered unto, but to minister, and to give his life a redemption for many” (Matthew 20:28). This self-giving love is the model for every Christian, who is called not to dominate or be served, but to become a servant of others in imitation of the Lord Himself. Service is not an optional expression of charity, but an essential mark of authentic discipleship.

Saint Paul exhorts the faithful, “By charity of the spirit serve one another” (Galatians 5:13). This call is more than social courtesy or benevolent outreach; it is a spiritual act rooted in the grace of God. The love that Christians are to exhibit flows from the Spirit who dwells within them. Serving others, therefore, becomes an act of worship and a tangible expression of the interior life. It is not performed for applause or earthly reward, but out of obedience to Christ, who loved us while we were yet sinners.
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Peace With All Men

A man once spent years building a bridge of cedar and iron across a deep ravine to reach the home of a friend. He carried every beam himself, carved each joint with care, and laid every nail in sweat and good intention. The bridge stood firm through storms and time. But one day, betrayed and grieved, he set fire to the bridge, convinced it was the only way forward.

As the flames rose, he watched not just the bridge burn, but all that he had sacrificed to build it—his labour, his trust, his craftsmanship. And when the fire died, he realised he had not only cut off the road to the other side, but had also destroyed the path he had taken to become the man who could build such a bridge.
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A Safeguard Against Delusion

The personal interpretation of the Holy Scriptures, when severed from the mind of the Church, has proven throughout history to be not only hazardous but spiritually calamitous. The Bible is not a private possession, nor are they a playground for subjective speculation; they constitute the sacred inheritance of the Holy Church, written by men inspired by the Holy Spirit, preserved within the life and worship of the ecclesial Body, and rightly understood only within that living Tradition.

The danger does not lie in the prayerful reading of the Scriptures, but in reading it with pride—cut off from the consensus of the Fathers, the witness of the Liturgy, and the guidance of the Holy Spirit through the Church. The Apostle Peter warns us directly about this. “Understanding this first, that no prophecy of scripture is made by private interpretation. For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.” (2 Peter 1:20–21)
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