Augustine on Perseverance and Grace

“I assert, therefore, that the perseverance by which we persevere in Christ even to the end is the gift of God; … Therefore it is uncertain whether any one has received this gift so long as he is still alive.” (St. Augustine of Hippo)

Calvinists, particularly those who seek to portray St. Augustine as a proto-Calvinist or as one who laid the groundwork for their deterministic doctrine of unconditional election and irreversible perseverance, often misuse this quote. The quote in question is from De Dono Perseverantiae 16:41.
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Yet Another Nasty Email From Johnson City

I have been receiving these types of email for a few years now. I usually do not respond to most of them because of the filth they contain.

For nearly a month, this individual has pelted me almost daily with the exact same message, turning his obsessive repetition into something as tiresome as it is fruitless. It is truly regrettable to see someone who professes to be a Christian stoop to such conduct. Sadly, this style of correspondence is not uncommon among members of certain sects and cults, and in some cases, it is even worse. I finally chose to respond to this particular message, though I strongly suspect the effort was wasted. From the original emails, I have removed part of the name of their sect and one offensive term.
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Steadfast Under the Cross

“My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble” (Sirach 2:1–2). These words, preserved in the Septuagint and cherished by the Church, form a warning and a promise for all who would walk the narrow way. They declare from the outset that discipleship is no mere arrangement of belief, but a total commitment of the heart and life to God. To serve the Lord is to enter into the path of the Cross, to share in the struggle of Christ, and to be ready for the purifying fire of temptation and trial. There is nothing optional about this path—it is the very way to the Kingdom.
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On Cultivating Godly Friendship

In the spiritual life of a Christian, genuine companionship is far from a peripheral matter. It is central to the human vocation, for we are made in the image and likeness of the Triune God. In the world today, true friendship has become rare and often misunderstood. The Holy Church, however, invites us to recover the ancient understanding of friendship—not as a sentimental bond based on personal gratification or common interests, but as a sacred relationship anchored in the shared pursuit of holiness. “A faithful friend is a sturdy shelter: he that has found one has found a treasure” (Sirach 6:14). This treasure is not stored in bank accounts or accolades, but in the soul, and it assists us in our journey toward union with God.
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Sustained by the Gift of Perseverance

Though the way may seem unending, the Lord grants the grace to endure. Trust that each moment of steadfast faith is blessed from above and brings you nearer the goal.

“My grace is sufficient for thee: for power is made perfect in infirmity.” (2 Corinthians 12:9)
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Perseverance in the Trial

Growth is forged not in a comfortable lifestyle, but in the crucible of trials—stand fast today in quiet confidence. Each challenge faced is a step deeper into endurance, each moment of faith edging you nearer to the promise kept.

“My power is made perfect in infirmity.” (2 Corinthians 12:9)
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Strength in the Climb

Do not measure your worth by the ease of the path, but by the faith with which you climb. The ascent may be steep, but every upward step is seen and sustained by God.

“The Lord is faithful, who will strengthen you and keep you from evil.” (2 Thessalonians 3:3)

“Whoever has not experienced temptation cannot enter into the Kingdom of Heaven. Without temptations no-one can be saved.” (St. Isaac the Syrian)
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The Apostolic Identity and Exclusive Continuity of the Eastern Orthodox Church

The Eastern Orthodox Church is not a denomination, a sect, a branch, or a reimagining of early Christianity. She is the original Church founded by our Lord Jesus Christ, built upon the foundation of the Apostles and Prophets, Jesus Christ Himself being the chief Cornerstone (Ephesians 2:20). She is not a renovation, nor a restoration, for she has never collapsed. She is not a movement toward some ideal Church; she is the Church.

From Pentecost until the present hour, the Orthodox Church has preserved without alteration the fullness of the Apostolic Faith. She has neither added to the deposit once delivered to the saints (Jude 1:3), nor subtracted from it. Her councils are ecumenical, her doctrine is patristic, her worship is the unbroken continuation of the heavenly Liturgy. Her bishops stand in direct, physical, and spiritual succession from the Holy Apostles, and her sacraments are grace-filled mysteries, not symbolic gestures or human inventions.
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After the Storm, the Crown

Though the trials you face may feel overwhelming, they are but passing storms—not permanent walls. Steadfast in faith, walk forward assured that the calm and reward prepared for you will arrive.

“My grace is sufficient for thee: for power is made perfect in infirmity.” (2 Corinthians 12:9)

“Take courage … The storms will pass, and calm will return. God’s providence watches over us, and He never allows us to suffer more than we can bear … Our trials here are temporary; the reward is eternal.” (St. John Chrysostom)
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He Was Moved with Compassion

The earthly ministry of our Lord Jesus Christ is radiant with compassion, a divine quality inseparable from His very Person, for He is Love Incarnate. This compassion is an eternal aspect of the uncreated energies of God, made manifest in the Theanthropos—God-Man—Jesus Christ. In the Gospels, our Lord is often described as being “moved with compassion”, a word which conveys a visceral stirring of divine love in response to human suffering. “And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd” (Matthew 9:36). This compassion is kenotic—self-emptying—and seeks not personal admiration but communion. Every healing, exorcism, and every act of mercy in the Gospels is a theophany, a revealing of the living God, as the One who stoops down to lift up the fallen.

Christ’s compassion is not limited to physical affliction, though it does not ignore the body, for the body itself is sacred and destined for resurrection. In Orthodox anthropology, the human being is a psychosomatic unity—soul and body are not at odds but interwoven, both created by God and both redeemed by Christ. Thus, when He healed the blind, cleansed the lepers, and restored the paralytic, He was not addressing superficial ailments, but revealing the holistic nature of salvation. However, His mercy reaches deeper still, to the noetic heart of man—the innermost chamber of the soul where true communion with God is either sustained or broken. It is here that the deepest wounds fester, wounds invisible to the world yet more damaging than any bodily infirmity—pride, envy, despair, hardness of heart, and separation from the Source of life.
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